Students, Protests, Prayers

Yesterday morning, I read a story in our local newspaper about all the students in Colorado walking out of classes to protest a conservative AP History curriculum promoting patriotism and a respect for authority. I have discovered that learning about America’s injustices and the patterns of civil disobedience is a hot topic in American public high schools. Rather than waiting to explore all of our country’s muck while in college, let’s bring it down to the teenagers in high school. Does that sound like a good idea?

I am all for reading Uncle Tom’s Cabin and other fine, older books that explore historical injustices and call us to repentance and what God requires of us in Micah 6:8 – justice, mercy, and humility. But some of the things that are taught these days in schools simply do not edify. And by what is selected to teach, there is not the bigger picture or any sense of proper balance provided for the young people.

Take for instance, the Puritans or some of our Founding Fathers.

I like what a teacher shared last night in a classroom in Idaho Falls:

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We have been richly blessed by God. We are also in danger of judgment for having forgotten both God and those blessings. Among the founders of our nation were the Puritans who settled New England. Modern history has portrayed them as narrow-minded, self-righteous fanatics whose ways were quickly and rightly forgotten. But these were actually godly men and women who endured great hardship to establish a Christian society in America.

George Washington has been portrayed as little more than a deist, whose struggle was for personal fame rather than for genuine moral ends. But Washington was a devout believer in Christ. In a small prayer book written when he was about twenty years old, Washington implored:

O most gracious God . . . remember that I am but dust, and remit my transgressions, negligences and ignorances, and cover them all with the absolute obedience of thy dear Son, that those sacrifices (of sin, praise and thanksgiving) which I have offered may be accepted by thee, in and for the sacrifice of Jesus Christ offered upon the cross for me . . . Direct my thoughts, words, and work: wash my sin in the immaculate blood of the Lamb; and purge my heart by thy Holy Spirit.”

Somehow that does not sound like a deist.

At the time of the American Revolution, John Witherspoon, then president of the College of New Jersey (Princeton), wrote:

He is the best friend to American liberty who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down on profanity and immorality of every kind.”

It is true that Jefferson was a deist. Benjamin Franklin was a skeptical unbeliever. Nevertheless, there was at this time and for many years both before and after the Revolution, a rich core of people who so knew Christ and so desired His will and glory in this land that they actually infused the theology and morality of Christianity in to the nation’s cultural and political fabric. Their money, which we still use, stated “In God We Trust.” Even Franklin, when as I have said, was an utter believer, did not hesitate to speak of the value of sincere prayer at the crucial turning point of the Constitutional Convention in Philadelphia in May, 1787.

He said,

“In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection. Our prayers, Sir, were heard, and they were graciously answered . . . I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this great truth: “that God governs in the affairs of man” and if sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without His aid?”

He then called for regular, imploring prayer to begin each of the Convention’s sessions.

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As our teens learn about all the problems of America in AP History, my desire is that they would get lengthy, healthy doses of Americans in the past who have looked to God for help in the midst of our problems.

And here is some good news. While some teenagers were walking out of classes on Tuesday, many teenagers around the country were praying on Wednesday. I am thankful for Christ Community Church and their lead in Idaho Falls yesterday for student prayer.

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The Christ, the Curse, Redemption

At bedtime, I have been reading through the book of Galatians with my youngest boy.

This is taken from today’s reading in The NKJV Daily Bible:

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith (Galatians 3:13-14).

Jerry Brady on death

The Post Register, September 21, 2014

Good article on the Opinion page:  “Improving the end” by Jerry Brady

Jerry introduces his article with the words of David M. Walker, co-chairman of a committee on medicine within the National Academy of Science,

The United States health care system is poorly designed to meet the needs of patients near the end of life.  [It] is geared towards doing more, more, more and not necessarily consistent with what patients want.

Let me gently suggest that the only thing hospitals can do is put band-aids on the physical struggles we face.  Eventually, we all will die.  And that is where pastors have such important jobs.  You share the good news in helping Idahoans in this city cross over with peace in Christ.  May God increase your tribe.  May you magnify your calling.

Louise Smith on Friendship

The Post Register, Saturday, September 20, 2014

Good article on the Opinion page: “With the change of seasons, reflect on what matters most to you” by Louise Smith

She writes,

And it has been said, many times I’m sure, in different venues, if you have a valued friend, you have been given the richest blessing.”

Reading her article reminded me of what Jesus said in John 15:14,

No longer do I call you servants, for a servant does not know what his master is doing, but I have called you friends, for all things that I heard from My Father I have made know to you.

To have Jesus as a friend is to have everything that matters.

Question on LDS and Evangelicals in the I-15 Corridor

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This past week, some young people asked me the question,

What is the difference between the two groups?

I can look just like my LDS friends.  I like the KJV Bible translation.  I wear from time to time white shirts and ties.  I enjoy singing hymns.  I do not drink alcohol.  I am conservative.  I strive to be a family man.  I eat chocolate at the Deseret bookstore. I hang out at the BYU-Idaho library.  I have my internet forays like everybody else in bloggernacle.  Seems like I am a good fit for Idaho Falls, Idaho, right?

So are there any differences?  This question is asked to me.  Hmm . . . would you like to pull up a chair?  I am back.

Let me quickly suggest some differences that you might agree with:

  1. Eternal distinctions between Creator and creature because we did not preexist with God.
  2. God creates out of nothing.
  3. Though distinct, the Son is as fully God as the Father and to be worshipped.
  4. The 66 books of the Bible are canon.
  5. It must be faith alone in Christ alone to have full access to the Father.  To be in the presence of the Father is grace alone.  And it is a life changed by God’s power.
  6. Lives changed by the Lord Jesus comprise Christ’s Church.
  7. It is only heaven when you are in the presence of the Father, Son, and Spirit.  Anything else would be hell.

Watersprings

Late last night, I was reading to my youngest boy from The NKJV Daily Bible.  We were in the Psalms portion for September 18, and I came across this verse:

He turns a wilderness into pools of water, and dry land into watersprings (Psalm 107:35).

Beautiful verse for Southern Idaho, isn’t it?

Certainly, that is the inspiration for the local church in Idaho Falls named Watersprings.

Tuesday Noon Prayer – City of Refuge

“In 1857 there were 30,000 men idle on the streets of New York.  Drunkenness was rampant, and the nation was divided by slavery.  God raised up a praying businessman, Jeremiah Lanphier. On September 23, 1857 he began a noontime prayer meeting on Fulton Street in the Financial District of Manhattan. Out of a city of 1 million people, six people showed up a half hour late. The group decided to meet the next week and there were 14. The next week there were 23. The following week there were 40. Within weeks there were thousands of business leaders meeting daily.  God moved so powerfully that the prayer meeting spread across the nation.  It is estimated that nearly 1 million people were converted out of a national population of 35 million, including 10,000 weekly conversions in New York City for a season.”

Men gather every Tuesday at the noon hour in the downtown City of Refuge.  Join us.  We go to the King and intercede on behalf of our city.